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Improvisation #12 - The Mill and River

5/8/2013

 
"Imagine a man whose only means of livelihood is a mill. It just so happens that this man begins to hear different ideas about the mill's mechanism, and so he begins to reflect upon the construction of the mill and observe what part is turned by what other part. From the flywheel to the grindstone, from the grindstone to the millrace, from the millrace to the wheel, from the wheel to the gate, the dam, and the water, he comes clearly to conclude that the whole mill operation lies in the dam and the river.
The man rejoices so greatly in his discovery that instead of examining, as he did before, the quality of the flour which comes forth, instead of raising and lowering the millstones, of shoeing them, of tightening and slackening the belt, he begins to study the river. As a result, the mill is thrown entirely out of gear. The people begin to tell the miller that he is not doing his work properly. Yet he argues with them and continues to study the river. He studies the river so much that he finally becomes convinced that the river is the mill itself.
To those who try and prove the faultiness of his course of reasoning, the miller replies, "No mill grinds without water. Consequently, in order to know the mill, it is necessary to know how the water works, to know the force of the current as well as its source. To know the mill, it is necessary to know the river."
The miller cannot be logically dislodged from his line of reasoning. The only means of dispelling his illusion is to show him that good reasoning depends first of all on the object, or on one's objective. This determines the order in which the separate trains of thought are to be arranged, in order that they can be understood. Reasoning not bound together by a common aim is foolish, no matter how logical it may be...Life is the mill that we desire to investigate."
    -Tolstoy - On Life
Samples: Glen Hadden electric and classical guitar, Dan Thorpe piano, Al Thumm synths, Sebastian Phlox pipe organ

Created in Prospect, South Australia

Software: Fields of Possibility

Controller: trackpad, Korg Nanokontrol

Spheres of Interrelation

3/24/2013

 
In his novel The Glass Bead Game, Hermann Hesse puts forth the idea of a fictional game and an associated school of thought:

“To arrange and sum up all the knowledge of his time, symmetrically and synoptically, around a central idea…not just a juxtaposition of the fields of knowledge and research, but an interrelationship, an organic denominator.”

This interrelationship Hesse describes is much the same way I would describe synaesthesia in my creative disciplines. Taking anything as the zero-point, all else can be seen to ripple out from it, and so to have a connection to it in any particular realm, be that the realm of colour, taste, texture, smell, size, concept, complexity, and so on. Then if we change the lens through which we perceive these relationships - say we shift from focusing on relationships of colour instead of texture - then the configuration of these relationships changes (from our perceptual point of view). Then of course there is no end to how we may combine these lenses (as in a Venn diagram, but in infinite dimensions, and ideally with increasing clarity) - for instance, how would the information re-configure itself if we looked at the relationships of colour and smell at the same time? And then we could add other parameters, and so on, until we have an infinitely complex - but completely systematically ordered web of interrelationships.

Cross-relationships, when two parameters' matrices intersect in a seemingly impossible but logically necessary continuity, result in either a chaotic flickering exchange, or a smooth interweaving - even as the fabric of the matrices themselves ripple with life, these disturbances are sub-weavings or flashes of intensity within the rippling of that fabric. Sub-flows in the one great flow, sub-moments in the one still moment.

The question of chaos then, is also a matter of perceptual point of view.

So to my mind all wisdom is already arranged in this way that Hesse describes, and we can cultivate our recognition of that - which is what the glass bead game really seems to me to be. And that the central idea is in fact any idea, any point of departure, any zero - and the wisdom is thus not these things or ideas, but their relationships - the silence between them. And relationships radiate out in all dimensions from this zero. And if we trace from the outside-in, this shows us how any one thing can be the source – that all is music that leads us back to the silence.

And so it is with In Sound Surrounds - being this centre wherever one finds oneself:

“The Game as I conceive it…encompasses the player after the completion of meditation as the surface of a sphere encompasses its center, and leaves him with the feeling that he has extracted from the universe of accident and confusion a totally symmetrical and harmonious cosmos, and absorbed it into himself.”

            Hesse, The Glass Bead Game
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